暖暖午后茶

[让我拥抱你]

昙花看着菩萨，但是菩萨始终只是垂暮，未曾看她一眼。昙花一现，昙花并没有看到菩萨
有看他一眼就消失了，但是当她消失的一刹那，她望见了菩萨滴下的一滴眼泪。因为她不知道，不是韦陀无情，
是他无法有情。他何尝不是在见她第一面时就爱上了她。只是两个人永远不可能。

菩萨与昙花一见钟情，太感人了。我都看哭了。

只能说菩萨了解昙花，昙花不了解菩萨。不是“菩萨与昙花一见钟情”，而是昙花对菩萨一见钟情，走火入魔。菩萨只是看见一个自己把自己推向毁灭的花，那颗眼泪不是菩萨喜欢昙花，只是我佛慈悲和怜悯，心生感动。

 

[枫树林]

今年我家种的南方豆角真的十分美味。好吃极了。

 

[腊八粥]

这是菩萨啊，还是小学三年级女生啊。。。。

哈哈，你也要允许人家菩萨有不雅照吧，仅此一张，小心珍藏。

我感觉韦陀一开始就不该帮昙花，帮着帮着就把花花给害死了....还编进佛典世世代代地赚取痴男怨女的眼泪。菩萨遇上感情碰瓷的也是木办法。

 

[腊八粥]

只能说菩萨了解昙花，昙花不了解菩萨。不是“菩萨与昙花一见钟情”，而是昙花对菩萨一见钟情，走火入魔。菩萨只是看见一个自己把自己推向毁灭的花，那颗眼泪不是菩萨喜欢昙花，只是我佛慈悲和怜悯，心生感动。

这个理解很透彻。

 

[枫树林]

我喜欢简朴。。。

从您的文字里，我就嗅不到简朴的味道。

其次，您对高大上的名牌一点也不生疏。

然后，您说：我喜欢简朴。。。

啊牙牙。。。

 

[腊八粥]

今年我家种的南方豆角真的十分美味。好吃极了。

自家种的豆角肉肉的，跟外面买的不一样。

 

[枫树林]

自家种的豆角肉肉的，跟外面买的不一样。

主要是新鲜，说不出来有神么好，但是每次都吃完了。

 

[枫树林]

只能说菩萨了解昙花，昙花不了解菩萨。不是“菩萨与昙花一见钟情”，而是昙花对菩萨一见钟情，走火入魔。菩萨只是看见一个自己把自己推向毁灭的花，那颗眼泪不是菩萨喜欢昙花，只是我佛慈悲和怜悯，心生感动。

那篇文章里是这样写的： 不是韦陀无情，是他无法有情。他何尝不是在见她第一面时就爱上了她。只是两个人永远不可能。
如果一个男人有很多女伴喜欢，那么，当中任何一位，都可能成为昙花，特别是那个最痴情的。

 

[让我拥抱你]

今年我家种的南方豆角真的十分美味。好吃极了。

原来北京的那种很短很粗的扁豆角也很好吃，还有油豆角也好吃。farmboy我买过那种袋装的油豆角，闷起来口感很好。

 

[让我拥抱你]

那篇文章里是这样写的： 不是韦陀无情，是他无法有情。他何尝不是在见她第一面时就爱上了她。只是两个人永远不可能。
如果一个男人有很多女伴喜欢，那么，当中任何一位，都可能成为昙花，特别是那个最痴情的。

一个不知名不好看不开花的小花，有一天刮大风，快被折断了，有个白袍男人走过，扶了小花一把，这很正常。
小花很感动，这也正常，毕竟是救命之恩。然后小花就打听那个男人是谁，也很正常。然后听说是菩萨，小花爱上了那个男人，也还正常吧。救命恩人，又是大菩萨，有名有地位，值得爱慕。然后一爱爱了几千年，也说得过去吧，小花在路边，可能也再也没有一个人路过注意到。。。
但是要说那位菩萨第一眼就爱上了这个小花，就不正常了。怎么可能呢。今儿刮风路边扶个小花爱上小花，明儿下雨路边扶根野草怎么办呢？我觉得菩萨就是学个雷锋，举手之劳，也没什么别的想法儿。显然菩萨并没有注意到昙花，昙花跟菩萨走了半天，菩萨都没明白，问了昙花之后才知道。昙花一现，而后凋零的时候，我想以菩萨的智慧，菩萨突然一下明白了，被感动了，所以有那颗眼泪。我想任何人或者神在昙花一现的那一刻都会被感动的，毕竟是千年的修行毁于一旦，但是这只是感动，并不是爱。

 

[9981]

http://blog.sina.com.cn/s/blog_601a7a500101qkjl.html

昙花一现，只为韦陀——昙花为什么又叫韦陀花？

(2013-07-10 09:07:32)
佛学情感[/paste:font]

韦陀菩萨

昙花一现

杂谈
分类： 佛学情感、婚姻、戒淫

7月10日，农历六月初三日，是韦陀菩萨诞辰日。经常在庙宇听见导游讲解，说韦陀菩萨是佛主的保卫科长。虽有点可笑，但其说法也有些许道理。韦陀菩萨是佛的护法神。据说，在释迦佛入涅时，邪魔把佛的遗骨抢走，韦陀及时追赶，奋力夺回。因此佛教便把他作为驱除邪魔，保护佛法的天神。大陆寺庙中供奉韦陀，称为韦陀菩萨，常站在弥勒佛像背后，面向大雄宝殿，护持佛法，护助出家人。




但另外一段凄切而美丽的故事却不为人所知，它为你揭示了昙花一现到底是为谁。


话说昙花原是一位花神，她每天都开花，四季都灿烂。她还爱上了每天给她浇水除草的年轻人。后来，此事给玉帝得知。于是，玉帝大发雷霆，要拆散鸳鸯。他将花神抓了起来，把她贬为每年只能开一瞬间的昙花，不让她再和情郎相见，还把那年轻人送去灵鹫山出家，赐名韦陀，让他忘记前尘，忘记花神。


多年过去了，韦陀果真忘了花神，潜心习佛，渐有所成。而花神却怎么也忘不了那个曾经照顾她的小伙子。她知道每年暮春时分，韦陀总要下山来为佛祖采集朝露煎茶。所以，昙花就选择在那个时候开放。她把集聚了整整一年的精气绽放在那一瞬间，希望韦陀能回头看她一眼，能记起她。可是，千百年间过去了，韦陀一年年的下山来采集朝露，昙花一年年的默默绽放，韦陀始终没有记起她。直到有一天，一名枯瘦的男子从昙花身边走过，看到花神忧郁孤苦之情，便停下脚步问花神：“你为什么哀伤？”。花神惊异，因为凡人是看不到花神的真身。如果是大罗金仙头上有金光、如果是妖魔头上有黑气、如果而凡人头上是无任何灵光。刚刚从身边走过的明明是一个凡人，如何看得见自己的真身。花神犹豫片刻，只是答到：“你帮不了我”。又默默等待韦陀，不再回答那个男子的话。40年后，那个枯瘦男子又从昙花身边走过，重复问了40年前的那句话：“你为什么哀伤？”花神再次犹豫片刻，只是答道“你也许帮不了我”。枯瘦的男子笑了笑离开。再40年后，一个枯瘦的老人再次出现在花神那里，原本枯瘦的老人看起来更是奄奄一息。当年的男子已经变成老人，但是他依旧问了和80年前一样的话：“你为什么哀伤？”。昙花答道：“谢谢你这个凡人，在你一生问过我3次，但是你毕竟是凡人，而且已经奄奄一息，还怎么帮我，我是因爱而被天罚的花神”。老人笑了笑，说“我是聿明氏，我只是来了断80年前没有结果的那段缘分。花神，我只送你一句‘缘起缘灭缘终尽、花开花落花归尘’”。说完老人闭目坐下。时间渐渐过去，夕阳的最后一缕光线开始从老人的头发向眼睛划去。老人笑道：“昙花一现为韦陀，这般情缘何有错，天罚地诛我来受，苍天无眼我来开”。说罢，老人一把抓住花神。此时的夕阳正好滑到了老人的眼睛，老人随即圆寂，抓着花神一同去往佛国去。花神在佛国见到了韦陀，韦陀也终于想起来前世因缘。佛祖知道后准韦陀下凡了断未了的因缘。


昙花一现，只为韦陀。所以，昙花又名韦陀花。也因为昙花是在夕阳后见到韦陀，所以昙花都是夜间开放。


南无护法韦陀菩萨

 

[9981]

https://en.wikipedia.org/wiki/Skanda_(Buddhism)

Origins[edit]
Stories vary on how Skanda was accepted into the traditional Chinese Buddhist pantheon. Some have proposed that Skanda's features were adapted from a Chinese deity who appeared in the Chinese classical Ming novel Canonization of the Gods. However, the existence of illustrated Skanda images predating the Ming Dynasty set his origins back to an earlier period in the development of Chinese Buddhism.

Skanda is described as a young man fully clad in the armor and headgear of a Chinese general, and is usually leaning on a vajra staff. Some suggest that Skanda may have come from Hinduism as the war deity Kartikeya / Muruga (Tamil), who bears the title Skanda. Others point out that Skanda might also be a manifestation of Vajrapani, a bodhisattva who bears some relations to Skanda because they both wield vajras as weapons, are portrayed with flaming halos, and are both heavenly protectors of Buddhism. Skanda may be connected through Vajrapani through a theory to his connection to Greco-Buddhism, as Wei Tuo's image is reminiscent of the Heracles depiction of Vajrapani.

Although Skanda is only a deva, he is very often addressed as a bodhisattva.

As Miao Shan's lover[edit]
When the bodhisattva Avalokitesvara was reincarnated as the princess Miao Shan, Skanda (known as Wei Tuo in this story) was one of her cruel father's generals. He loved Miao Shan but realized he could not possibly be a proper partner to her, since she was a pure person. However, Wei Tuo was inspired by Miao Shan's kindness so he decided to stay faithful and devoted to Miao Shan, even if she wasn't his wife. The two escaped Miao Shan's father, and the general-suitor helped build Miao Shan a temple and a kingdom of her own. Soon however, the cruel king found them and killed them both. The general, because of his devotion to Guan Yin, transformed into a bodhisattva himself, who vowed to always serve and protect Guan Yin. His appearance as a Chinese general is the direct forbear to his connection with Miao Shan.

As a warrior[edit]
Another story says that Miao Shan was told to be killed by her grandmother. Her grandmother forced Miao Shan to commit suicide by leaping into the sea because she was thought to have been an incarnation of a demon, when in fact she was not. The emperor told a loyal soldier named Luo Ping to pretend to throw Miao Shan to the ocean. He brought her with Yin Ma, the mother of Wei Tuo to her village. Years passed, an evil fish demon came. A disloyal soldier named Huo Yi, was sent from the fish demon to kill Miao Shan. The fish demon wanted revenge on Miao Shan because she was the incarnation of Ci Hang Da Shi, a Buddhist deva that put her in a lotus pond. Huo Yi and his troops went to the village where Miao Shan and Wei Tuo lived and fought. Huo Yi's son killed Wei Tuo. After Miao Shan became the bodhisattva Avalokitesvara, she made Skanda a bodhisattva guardian. He became a bodhisattva because he took care of Miao Shan and loved her as a sister.

According to the lunar calendar, his birthday is at the 3rd day of the 6th lunar month.

 

[让我拥抱你]

http://blog.sina.com.cn/s/blog_601a7a500101qkjl.html

昙花一现，只为韦陀——昙花为什么又叫韦陀花？

(2013-07-10 09:07:32)
佛学情感[/paste:font]

韦陀菩萨

昙花一现

杂谈
分类： 佛学情感、婚姻、戒淫

7月10日，农历六月初三日，是韦陀菩萨诞辰日。经常在庙宇听见导游讲解，说韦陀菩萨是佛主的保卫科长。虽有点可笑，但其说法也有些许道理。韦陀菩萨是佛的护法神。据说，在释迦佛入涅时，邪魔把佛的遗骨抢走，韦陀及时追赶，奋力夺回。因此佛教便把他作为驱除邪魔，保护佛法的天神。大陆寺庙中供奉韦陀，称为韦陀菩萨，常站在弥勒佛像背后，面向大雄宝殿，护持佛法，护助出家人。




但另外一段凄切而美丽的故事却不为人所知，它为你揭示了昙花一现到底是为谁。


话说昙花原是一位花神，她每天都开花，四季都灿烂。她还爱上了每天给她浇水除草的年轻人。后来，此事给玉帝得知。于是，玉帝大发雷霆，要拆散鸳鸯。他将花神抓了起来，把她贬为每年只能开一瞬间的昙花，不让她再和情郎相见，还把那年轻人送去灵鹫山出家，赐名韦陀，让他忘记前尘，忘记花神。


多年过去了，韦陀果真忘了花神，潜心习佛，渐有所成。而花神却怎么也忘不了那个曾经照顾她的小伙子。她知道每年暮春时分，韦陀总要下山来为佛祖采集朝露煎茶。所以，昙花就选择在那个时候开放。她把集聚了整整一年的精气绽放在那一瞬间，希望韦陀能回头看她一眼，能记起她。可是，千百年间过去了，韦陀一年年的下山来采集朝露，昙花一年年的默默绽放，韦陀始终没有记起她。直到有一天，一名枯瘦的男子从昙花身边走过，看到花神忧郁孤苦之情，便停下脚步问花神：“你为什么哀伤？”。花神惊异，因为凡人是看不到花神的真身。如果是大罗金仙头上有金光、如果是妖魔头上有黑气、如果而凡人头上是无任何灵光。刚刚从身边走过的明明是一个凡人，如何看得见自己的真身。花神犹豫片刻，只是答到：“你帮不了我”。又默默等待韦陀，不再回答那个男子的话。40年后，那个枯瘦男子又从昙花身边走过，重复问了40年前的那句话：“你为什么哀伤？”花神再次犹豫片刻，只是答道“你也许帮不了我”。枯瘦的男子笑了笑离开。再40年后，一个枯瘦的老人再次出现在花神那里，原本枯瘦的老人看起来更是奄奄一息。当年的男子已经变成老人，但是他依旧问了和80年前一样的话：“你为什么哀伤？”。昙花答道：“谢谢你这个凡人，在你一生问过我3次，但是你毕竟是凡人，而且已经奄奄一息，还怎么帮我，我是因爱而被天罚的花神”。老人笑了笑，说“我是聿明氏，我只是来了断80年前没有结果的那段缘分。花神，我只送你一句‘缘起缘灭缘终尽、花开花落花归尘’”。说完老人闭目坐下。时间渐渐过去，夕阳的最后一缕光线开始从老人的头发向眼睛划去。老人笑道：“昙花一现为韦陀，这般情缘何有错，天罚地诛我来受，苍天无眼我来开”。说罢，老人一把抓住花神。此时的夕阳正好滑到了老人的眼睛，老人随即圆寂，抓着花神一同去往佛国去。花神在佛国见到了韦陀，韦陀也终于想起来前世因缘。佛祖知道后准韦陀下凡了断未了的因缘。


昙花一现，只为韦陀。所以，昙花又名韦陀花。也因为昙花是在夕阳后见到韦陀，所以昙花都是夜间开放。


南无护法韦陀菩萨

玉帝真够坏的。。。连这么个小花的爱情都羡慕嫉妒恨，都要拆散。

这个故事make sense多了，因为花天天开放，年轻人天天来浇花。互相喜欢，也就顺理成章了。

 

[腊八粥]

http://blog.sina.com.cn/s/blog_601a7a500101qkjl.html

昙花一现，只为韦陀——昙花为什么又叫韦陀花？

(2013-07-10 09:07:32)
佛学情感[/paste:font]

韦陀菩萨

昙花一现

杂谈
分类： 佛学情感、婚姻、戒淫

7月10日，农历六月初三日，是韦陀菩萨诞辰日。经常在庙宇听见导游讲解，说韦陀菩萨是佛主的保卫科长。虽有点可笑，但其说法也有些许道理。韦陀菩萨是佛的护法神。据说，在释迦佛入涅时，邪魔把佛的遗骨抢走，韦陀及时追赶，奋力夺回。因此佛教便把他作为驱除邪魔，保护佛法的天神。大陆寺庙中供奉韦陀，称为韦陀菩萨，常站在弥勒佛像背后，面向大雄宝殿，护持佛法，护助出家人。




但另外一段凄切而美丽的故事却不为人所知，它为你揭示了昙花一现到底是为谁。


话说昙花原是一位花神，她每天都开花，四季都灿烂。她还爱上了每天给她浇水除草的年轻人。后来，此事给玉帝得知。于是，玉帝大发雷霆，要拆散鸳鸯。他将花神抓了起来，把她贬为每年只能开一瞬间的昙花，不让她再和情郎相见，还把那年轻人送去灵鹫山出家，赐名韦陀，让他忘记前尘，忘记花神。


多年过去了，韦陀果真忘了花神，潜心习佛，渐有所成。而花神却怎么也忘不了那个曾经照顾她的小伙子。她知道每年暮春时分，韦陀总要下山来为佛祖采集朝露煎茶。所以，昙花就选择在那个时候开放。她把集聚了整整一年的精气绽放在那一瞬间，希望韦陀能回头看她一眼，能记起她。可是，千百年间过去了，韦陀一年年的下山来采集朝露，昙花一年年的默默绽放，韦陀始终没有记起她。直到有一天，一名枯瘦的男子从昙花身边走过，看到花神忧郁孤苦之情，便停下脚步问花神：“你为什么哀伤？”。花神惊异，因为凡人是看不到花神的真身。如果是大罗金仙头上有金光、如果是妖魔头上有黑气、如果而凡人头上是无任何灵光。刚刚从身边走过的明明是一个凡人，如何看得见自己的真身。花神犹豫片刻，只是答到：“你帮不了我”。又默默等待韦陀，不再回答那个男子的话。40年后，那个枯瘦男子又从昙花身边走过，重复问了40年前的那句话：“你为什么哀伤？”花神再次犹豫片刻，只是答道“你也许帮不了我”。枯瘦的男子笑了笑离开。再40年后，一个枯瘦的老人再次出现在花神那里，原本枯瘦的老人看起来更是奄奄一息。当年的男子已经变成老人，但是他依旧问了和80年前一样的话：“你为什么哀伤？”。昙花答道：“谢谢你这个凡人，在你一生问过我3次，但是你毕竟是凡人，而且已经奄奄一息，还怎么帮我，我是因爱而被天罚的花神”。老人笑了笑，说“我是聿明氏，我只是来了断80年前没有结果的那段缘分。花神，我只送你一句‘缘起缘灭缘终尽、花开花落花归尘’”。说完老人闭目坐下。时间渐渐过去，夕阳的最后一缕光线开始从老人的头发向眼睛划去。老人笑道：“昙花一现为韦陀，这般情缘何有错，天罚地诛我来受，苍天无眼我来开”。说罢，老人一把抓住花神。此时的夕阳正好滑到了老人的眼睛，老人随即圆寂，抓着花神一同去往佛国去。花神在佛国见到了韦陀，韦陀也终于想起来前世因缘。佛祖知道后准韦陀下凡了断未了的因缘。


昙花一现，只为韦陀。所以，昙花又名韦陀花。也因为昙花是在夕阳后见到韦陀，所以昙花都是夜间开放。


南无护法韦陀菩萨

谢谢分享。
这个故事前面还不错，后半段这个老人特别诡异，他不是神不是妖，还要打抱不平，等了80年死了把花神抓着去了佛国..他说.‘缘起缘灭缘终尽、花开花落花归尘’”感觉是劝花神放下，可能这是死神

还有，玉帝在佛经里算个什么职位呢？最后一句佛祖冒了出来准许韦陀下凡，这个更古怪了，花神都去佛国团圆了，又把韦陀赶出来，这是要闹哪样啊....

可见佛经故事大多数都是瞎编的...真心信佛的念经就可以了，不听故事。

 

[腊八粥]

https://en.wikipedia.org/wiki/Skanda_(Buddhism)

Origins[edit]
Stories vary on how Skanda was accepted into the traditional Chinese Buddhist pantheon. Some have proposed that Skanda's features were adapted from a Chinese deity who appeared in the Chinese classical Ming novel Canonization of the Gods. However, the existence of illustrated Skanda images predating the Ming Dynasty set his origins back to an earlier period in the development of Chinese Buddhism.

Skanda is described as a young man fully clad in the armor and headgear of a Chinese general, and is usually leaning on a vajra staff. Some suggest that Skanda may have come from Hinduism as the war deity Kartikeya / Muruga (Tamil), who bears the title Skanda. Others point out that Skanda might also be a manifestation of Vajrapani, a bodhisattva who bears some relations to Skanda because they both wield vajras as weapons, are portrayed with flaming halos, and are both heavenly protectors of Buddhism. Skanda may be connected through Vajrapani through a theory to his connection to Greco-Buddhism, as Wei Tuo's image is reminiscent of the Heracles depiction of Vajrapani.

Although Skanda is only a deva, he is very often addressed as a bodhisattva.

As Miao Shan's lover[edit]
When the bodhisattva Avalokitesvara was reincarnated as the princess Miao Shan, Skanda (known as Wei Tuo in this story) was one of her cruel father's generals. He loved Miao Shan but realized he could not possibly be a proper partner to her, since she was a pure person. However, Wei Tuo was inspired by Miao Shan's kindness so he decided to stay faithful and devoted to Miao Shan, even if she wasn't his wife. The two escaped Miao Shan's father, and the general-suitor helped build Miao Shan a temple and a kingdom of her own. Soon however, the cruel king found them and killed them both. The general, because of his devotion to Guan Yin, transformed into a bodhisattva himself, who vowed to always serve and protect Guan Yin. His appearance as a Chinese general is the direct forbear to his connection with Miao Shan.

As a warrior[edit]
Another story says that Miao Shan was told to be killed by her grandmother. Her grandmother forced Miao Shan to commit suicide by leaping into the sea because she was thought to have been an incarnation of a demon, when in fact she was not. The emperor told a loyal soldier named Luo Ping to pretend to throw Miao Shan to the ocean. He brought her with Yin Ma, the mother of Wei Tuo to her village. Years passed, an evil fish demon came. A disloyal soldier named Huo Yi, was sent from the fish demon to kill Miao Shan. The fish demon wanted revenge on Miao Shan because she was the incarnation of Ci Hang Da Shi, a Buddhist deva that put her in a lotus pond. Huo Yi and his troops went to the village where Miao Shan and Wei Tuo lived and fought. Huo Yi's son killed Wei Tuo. After Miao Shan became the bodhisattva Avalokitesvara, she made Skanda a bodhisattva guardian. He became a bodhisattva because he took care of Miao Shan and loved her as a sister.

According to the lunar calendar, his birthday is at the 3rd day of the 6th lunar month.

哈哈，英文版更扯...