请谈谈对这段话段理解

Nancy2011

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Our relationship to our neighbour is bound up with our relationship to God; our response to the love of God, saving us through Christ, is shown to be effective in his love and service of people. Christian love of neighbour and justice cannot be separated. For love implies an absolute demand for justice, namely a recognition of the dignity and rights of one's neighbour. Justice attains its inner fullness only in love. Because every person is truly a visible image of the invisible God and a sibling of Christ, the Christian finds in every person God himself and God's absolute demand for justice and love.
 
Our relationship to our neighbour is bound up with our relationship to God; our response to the love of God, saving us through Christ, is shown to be effective in his love and service of people. Christian love of neighbour and justice cannot be separated. For love implies an absolute demand for justice, namely a recognition of the dignity and rights of one's neighbour. Justice attains its inner fullness only in love. Because every person is truly a visible image of the invisible God and a sibling of Christ, the Christian finds in every person God himself and God's absolute demand for justice and love.

Sorry, I have to disagree with due respect. This statement sounds "New Age" to me. In particular, I cannot agree with the notion that "every person is truly a visible image of the invisible God and a sibling of Christ, the Christian finds in every person God himself and God's absolute demand for justice and love". In fact, no one is truly a visible image of the invisible God unless he or she is cleansed by the blood of Christ our Lord and Saviour. No one is a sibling of Christ as well. Christ is a person of the Trinity. He is God the Creator and we are His creation.


Romans 3:22-26

3:22 That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,
3:23 For all have done wrong and are far from the glory of God;
3:24 And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus:
3:25 Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;
3:26 And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus.
 
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I might be wrong. I am willing to hear different oppinions. The bible told us that we (believers and unbelievers) were created according to God's image, meaning each person would have God's image, in some way. But since we have sinful nature inherited from Adam, we lost God's image significantly, probably not all.

创世记 1:27 神就照着自己的形像造人,乃是照着他的形像造男造女。

As a result, the sentence can be re-written as follows: "Our relationship to anything is bound up with our relationship to God; ......".

The rest of the message seems have a lot more to digest, and I need time to think about it.
 
This paragraph was quoted from "Justice in the World" and had found its way into the curriculum of Catholic schools. It's alarming to me. Will elaborate a little more in detail when I get time.

Our relationship to our neighbour is bound up with our relationship to God; our response to the love of God, saving us through Christ, is shown to be effective in his love and service of people. Christian love of neighbour and justice cannot be separated. For love implies an absolute demand for justice, namely a recognition of the dignity and rights of one's neighbour. Justice attains its inner fullness only in love. Because every person is truly a visible image of the invisible God and a sibling of Christ, the Christian finds in every person God himself and God's absolute demand for justice and love.

Justice in the World, Synod of Bishops, 1971
 
We should be aware of the 2 parts of "us", "me", which I posted in another discussion:

在认识神之前,我们只有老我,是住在亚当里面的,在悔改罪信主之后,有了新我,新我是住在基督里面的,但老我并没死,所以我们时常在两者间徘徊,不管老我新我,都要吃东西才能生存,世界的价值观和传统自我观喂养老我,神的话和圣灵喂养新我,新我昌盛,人就被圣灵充满,就喜乐,老我昌盛,人的喜乐就带着条件,失去了那些条件,喜乐就消失了,这些是可以去经历的。

The new person inside us responses with love and justice. This new person is connected and powered by the Holy Spirit. What we shall do is to feed the new person and let him be strong, mature and dominated over the old-self. How to feed the new person in Christ: read God's words, pray and serve the Lord.
 
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