佳句收集站 (試驗帖)
- 主题发起人 lfe634
- 开始时间
lfe634
灰體輻射
- 注册
- 2011-10-07
- 消息
- 6,106
- 荣誉分数
- 3,502
- 声望点数
- 373
马英九 2005年作 《行书箴言》 ：
有精神之谓富，有道德之谓贵，有书能读之谓福，有子孙能率教之谓泽，是谓富贵福泽。
不知出處 (大概是原創)，意思挺好，寫得也好。以下是原作：
http://blog.sina.com.cn/s/blog_8e8a74240101lb6i.html
有精神之谓富，有道德之谓贵，有书能读之谓福，有子孙能率教之谓泽，是谓富贵福泽。
不知出處 (大概是原創)，意思挺好，寫得也好。以下是原作：
http://blog.sina.com.cn/s/blog_8e8a74240101lb6i.html
最后编辑:
lfe634
灰體輻射
- 注册
- 2011-10-07
- 消息
- 6,106
- 荣誉分数
- 3,502
- 声望点数
- 373
@fufuji97：哈耶克迷上了英国文化，他总结说：英国人的文化一大优点，就是不管你我有什么分歧，以达成妥协为目 标。而我们的文化呢？不是你死就是我亡，这是野蛮文化，也是暴力文化，昨天刘业进老师讲的一句很有道理“中国传统的致命弱点，只有私人关系，没有发展出对 陌生人的义务。”
https://cmule.net/viewthread.php?tid=434097&extra=page=1
個人覺得： 是傳統沒錯，但說成傳統文化 (以對照英國文化) 又太沉重。
中國文化其實有非常多的對陌生人的義務，只不過內鬥激烈而往往為個體的生存與發達讓路。
近代因為種種因素又有濃厚的危機感 (害怕被美帝，自己人做掉)，所以還是顧不上陌生人。
https://cmule.net/viewthread.php?tid=434097&extra=page=1
個人覺得： 是傳統沒錯，但說成傳統文化 (以對照英國文化) 又太沉重。
中國文化其實有非常多的對陌生人的義務，只不過內鬥激烈而往往為個體的生存與發達讓路。
近代因為種種因素又有濃厚的危機感 (害怕被美帝，自己人做掉)，所以還是顧不上陌生人。
最后编辑:
lfe634
灰體輻射
- 注册
- 2011-10-07
- 消息
- 6,106
- 荣誉分数
- 3,502
- 声望点数
- 373
下面這一段話可以應景六四。
Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites,
— in proportion as their love to justice is above their rapacity,
— in proportion as their soundness and sobriety of understanding is above their vanity and presumption,
— in proportion as they are more disposed to listen to the counsels of the wise and good, in preference to the flattery of knaves.
Society cannot exist, unless a controlling power upon will and appetite be placed somewhere; and the less of it there is within, the more there must be without. It is ordained in the eternal constitution of things, that men of intemperate minds cannot be free. Their passions forge their fetters.
Edmund Burke (1727-1797), Letter to a Member of the National Assembly (1791)
Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites,
— in proportion as their love to justice is above their rapacity,
— in proportion as their soundness and sobriety of understanding is above their vanity and presumption,
— in proportion as they are more disposed to listen to the counsels of the wise and good, in preference to the flattery of knaves.
Society cannot exist, unless a controlling power upon will and appetite be placed somewhere; and the less of it there is within, the more there must be without. It is ordained in the eternal constitution of things, that men of intemperate minds cannot be free. Their passions forge their fetters.
Edmund Burke (1727-1797), Letter to a Member of the National Assembly (1791)
