新教的兄弟也常為人代禱。
有時, 也會請求他人, 特別是有神恩的人如牧師, 為他們禱告, 一同禱告
(是否加強效力呢?)
抽出四個新教教會網頁上寫的:
(1)
(2)
(3)
(4)
為甚麼教徒不躲在家自己向天主禱告?
既然新教徒可以找高信德的人來幫手禱告,
為何天主教徒找聖人來幫手禱告就是被扣上「離經背道」呢?
既然只有一個中保, 要牧師, 兄弟代甚麼的禱?!
(你問問你的牧師先哩.....小心給黑臉了!)
這種在網上左搬右貼的東西, 就想來抺黑天主教?@beechan @天主教---爱之家
请问两位1)是否知道下面教义?2)两位对这些有何看法?
"All names which in the Scriptures are applied to Christ, by virtue of which it is established that He is over the church, all the same names are applied to the Pope."
On the Authority of the Councils, book 2, chapter 17
"The Pope and God are the same, so he has all power in Heaven and earth."
Pope Pius V, quoted in Barclay, Chapter XXVII, p. 218, “Cities Petrus Bertanous”
“The Pope takes the place of Jesus Christ on earth…by divine right the Pope has supreme and full power in faith, in morals over each and every pastor and his flock. He is the true vicar, the head of the entire church, the father and teacher of all Christians. He is the infallible ruler, the founder of dogmas, the author of and the judge of councils; the universal ruler of truth, the arbiter of the world, the supreme judge of heaven and earth, the judge of all, being judged by no one, God himself on earth.” Quoted in the New York Catechism.
These words are written in the Roman Canon Law 1685: “To believe that our Lord God the Pope has not the power to decree as he is decreed, is to be deemed heretical.”
Father A. Pereira says: “It is quite certain that Popes have never approved or rejected this title ‘Lord God the Pope,’ for the passage in the gloss referred to appears in the edition of the Canon Law published in Rome in 1580 by Gregory XIII.”
Writers on the Canon Law say, "The Pope and God are the same, so he has all power in heaven and earth." Barclay Cap. XXVII, p. 218. Cities Petrus Bertrandus, Pius V. - Cardinal Cusa supports his statement.
Pope Nicholas I declared: "the appellation of God had been confirmed by Constantine on the Pope, who, being God, cannot be judged by man." Labb IX Dist.: 96 Can. 7, Satis evidentur, Decret Gratian Primer Para
"The Pope is not only the representative of Jesus Christ, he is Jesus Christ himself, hidden under the veil of flesh." Catholic National, July 1895
"We hold upon this earth the place of God Almighty" Pope Leo XIII Encyclical Letter of June 20, 1894
Roman Catholic Canon Law stipulates through Pope Innocent III that the Roman pontiff is
"the vicegerent upon earth, not a mere man, but of a very God;" and in a gloss on the passage it is explained that this is because he is the vicegerent of Christ, who is “very God and very man.” Decretales Domini Gregorii translatione Episcoporum, (on the transference of Bishops), title 7, chapter 3; Corpus Juris Canonice (2nd Leipzig ed., 1881), col. 99; (Paris, 1612), tom. 2, Devretales, col. 205
@beechan @天主教---爱之家
请问两位1)是否知道下面教义?2)两位对这些有何看法?
"All names which in the Scriptures are applied to Christ, by virtue of which it is established that He is over the church, all the same names are applied to the Pope."
On the Authority of the Councils, book 2, chapter 17
"The Pope and God are the same, so he has all power in Heaven and earth."
Pope Pius V, quoted in Barclay, Chapter XXVII, p. 218, “Cities Petrus Bertanous”
“The Pope takes the place of Jesus Christ on earth…by divine right the Pope has supreme and full power in faith, in morals over each and every pastor and his flock. He is the true vicar, the head of the entire church, the father and teacher of all Christians. He is the infallible ruler, the founder of dogmas, the author of and the judge of councils; the universal ruler of truth, the arbiter of the world, the supreme judge of heaven and earth, the judge of all, being judged by no one, God himself on earth.” Quoted in the New York Catechism.
These words are written in the Roman Canon Law 1685: “To believe that our Lord God the Pope has not the power to decree as he is decreed, is to be deemed heretical.”
Father A. Pereira says: “It is quite certain that Popes have never approved or rejected this title ‘Lord God the Pope,’ for the passage in the gloss referred to appears in the edition of the Canon Law published in Rome in 1580 by Gregory XIII.”
Writers on the Canon Law say, "The Pope and God are the same, so he has all power in heaven and earth." Barclay Cap. XXVII, p. 218. Cities Petrus Bertrandus, Pius V. - Cardinal Cusa supports his statement.
Pope Nicholas I declared: "the appellation of God had been confirmed by Constantine on the Pope, who, being God, cannot be judged by man." Labb IX Dist.: 96 Can. 7, Satis evidentur, Decret Gratian Primer Para
"The Pope is not only the representative of Jesus Christ, he is Jesus Christ himself, hidden under the veil of flesh." Catholic National, July 1895
"We hold upon this earth the place of God Almighty" Pope Leo XIII Encyclical Letter of June 20, 1894
Roman Catholic Canon Law stipulates through Pope Innocent III that the Roman pontiff is
"the vicegerent upon earth, not a mere man, but of a very God;" and in a gloss on the passage it is explained that this is because he is the vicegerent of Christ, who is “very God and very man.” Decretales Domini Gregorii translatione Episcoporum, (on the transference of Bishops), title 7, chapter 3; Corpus Juris Canonice (2nd Leipzig ed., 1881), col. 99; (Paris, 1612), tom. 2, Devretales, col. 205
網上的反基, 時常都搬來 一堆一堆抺黑基督教的材料,
你都會去核實一下它們的真確性罷.
同樣, 新教的人也是搬來一堆一堆可抺黑天主教的材料,
不過, 你就懶得去核實它們的真確性, 還幫手以訛傳訛, 謠未能止於陋儒
能不能请您把其它几条也解释一下?
。