你误解了。我只是在很善意地提醒你：你的论据自相矛盾，漏洞百出。犹太人并不是洪水猛兽，也不是什么癌细胞，寄生虫，病毒等等，不需要如此惊诧。 他们跟你我一样，一个鼻子两耳朵，有着喜怒哀乐，只是一群凡夫俗子而已。之所以他们取得了一些令人羡慕的成就，是因为他们流离失所，不得不加倍勤劳，就好比：穷人的孩子早当家。
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你误解了。我只是在很善意地提醒你：你的论据自相矛盾，漏洞百出。犹太人并不是洪水猛兽，也不是什么癌细胞，寄生虫，病毒等等，不需要如此惊诧。 他们跟你我一样，一个鼻子两耳朵，有着喜怒哀乐，只是一群凡夫俗子而已。之所以他们取得了一些令人羡慕的成就，是因为他们流离失所，不得不加倍勤劳，就好比：穷人的孩子早当家。
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哪个民族都有好的文化，传统。也有差的一面。
既不能夜郎自大，也不能妄自菲薄。
中国最好的文化在于道家的阴阳平衡
既不能夜郎自大，也不能妄自菲薄。
中国最好的文化在于道家的阴阳平衡
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不懂装懂。与论述有逻辑错误可根本不是一回事。
中文的“聪明”与“智慧”本身就有区别，说聪明但缺智慧，并没有矛盾，也没有错误。逻辑上也是清晰的。
比喻就是比喻，说的是文化，不是种族，更不能具体到个人，否则，就违法了。
关于聪明与智慧的箴言
说起智慧人生，就不能不谈及聪明和智慧。其实，聪明和智慧是两回事。 聪明是一种生存的能力，而智慧则是生存的一种境界。 世界上聪明人不多，估计十中有一；而智者就更罕见，估计百里无一。你看，连公认的智者苏格拉底都自认为按照智慧的要求，自己是无知的。 在现实生活中，不吃亏的是聪明人；而能吃亏的是智者。 聪明人和别人过事儿总能保全自己利益。比如做生意，他们每单生意都能把利润赚足；而智者绝不追求每单生意的最大收益，有些生意甚至赔钱也做。 聪明人知道自己能做什么；而智者明白自己不能做什么。 聪明人能把握机会，知道什么时候该出手；而智者知道什么时候该放手。因此，拿得起来的是聪明，放得下的才是智慧。聪明人总把自己闪光的一面表现出来，也就是脱颖而出；而智者是让别人把闪光的一面表现出来。比如在一个聚会里，聪明人嘴忙，往往侃侃而谈，因此是茶壶；而智者耳忙，注意聆听别人，因此是茶杯。茶壶里的水最终要倒进茶杯里。 聪明人注重细节，而智者注重整体。 聪明人多烦恼，失眠较普遍。因为聪明人比常人更敏感；而智者能远离烦恼，达到“不以物喜，不以己悲”的超然物外之境界，因此智者吃得下，睡得着。所以聪明者多英年早逝，而智者无忧，故多长寿。 聪明人渴望改变别人，让别人顺从自己意志；而智者多能顺其自然。因此，聪明人的人际关系容易紧张，而智者的人际关系多和谐。 聪明多数是天生，得益于遗传；而智慧更多更多靠修炼。 聪明能获得更多知识，而智慧让人更有文化。反过来，一个人知识越多越聪明，而文化越多越智慧。 聪明靠耳朵，靠眼睛，所谓耳聪目明；而智慧靠心灵，即所谓慧由心生，科学让人聪明，哲学教人智慧。 聪明能带来财富和权力，智慧能带来快乐。因为聪明人往往有更多技能，而现实中这些技能只要机缘巧合，就能转化为财富和权力。但是财富和权力与快乐很多时候并不成正比，快乐来自人心。因此，求才，聪明足矣；求脱离烦恼，非修智慧不可。 郑板桥说“聪明难，糊涂更难”。其实郑氏的“糊涂”是需要智慧的“糊涂”。所以“难得糊涂”翻译过来就是“难得智慧”。连苏格拉底都无智，可见智慧有多难！
http://www.bokee.net/bloggermodule/blog_viewblog.do?id=330513
中文的“聪明”与“智慧”本身就有区别，说聪明但缺智慧，并没有矛盾，也没有错误。逻辑上也是清晰的。
比喻就是比喻，说的是文化，不是种族，更不能具体到个人，否则，就违法了。
关于聪明与智慧的箴言
说起智慧人生，就不能不谈及聪明和智慧。其实，聪明和智慧是两回事。 聪明是一种生存的能力，而智慧则是生存的一种境界。 世界上聪明人不多，估计十中有一；而智者就更罕见，估计百里无一。你看，连公认的智者苏格拉底都自认为按照智慧的要求，自己是无知的。 在现实生活中，不吃亏的是聪明人；而能吃亏的是智者。 聪明人和别人过事儿总能保全自己利益。比如做生意，他们每单生意都能把利润赚足；而智者绝不追求每单生意的最大收益，有些生意甚至赔钱也做。 聪明人知道自己能做什么；而智者明白自己不能做什么。 聪明人能把握机会，知道什么时候该出手；而智者知道什么时候该放手。因此，拿得起来的是聪明，放得下的才是智慧。聪明人总把自己闪光的一面表现出来，也就是脱颖而出；而智者是让别人把闪光的一面表现出来。比如在一个聚会里，聪明人嘴忙，往往侃侃而谈，因此是茶壶；而智者耳忙，注意聆听别人，因此是茶杯。茶壶里的水最终要倒进茶杯里。 聪明人注重细节，而智者注重整体。 聪明人多烦恼，失眠较普遍。因为聪明人比常人更敏感；而智者能远离烦恼，达到“不以物喜，不以己悲”的超然物外之境界，因此智者吃得下，睡得着。所以聪明者多英年早逝，而智者无忧，故多长寿。 聪明人渴望改变别人，让别人顺从自己意志；而智者多能顺其自然。因此，聪明人的人际关系容易紧张，而智者的人际关系多和谐。 聪明多数是天生，得益于遗传；而智慧更多更多靠修炼。 聪明能获得更多知识，而智慧让人更有文化。反过来，一个人知识越多越聪明，而文化越多越智慧。 聪明靠耳朵，靠眼睛，所谓耳聪目明；而智慧靠心灵，即所谓慧由心生，科学让人聪明，哲学教人智慧。 聪明能带来财富和权力，智慧能带来快乐。因为聪明人往往有更多技能，而现实中这些技能只要机缘巧合，就能转化为财富和权力。但是财富和权力与快乐很多时候并不成正比，快乐来自人心。因此，求才，聪明足矣；求脱离烦恼，非修智慧不可。 郑板桥说“聪明难，糊涂更难”。其实郑氏的“糊涂”是需要智慧的“糊涂”。所以“难得糊涂”翻译过来就是“难得智慧”。连苏格拉底都无智，可见智慧有多难！
http://www.bokee.net/bloggermodule/blog_viewblog.do?id=330513
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By 1938, as anti-Semitism came to a boil in Germany, Canada began to actively restrict Jewish immigration.[citation needed] Blair raised the amount of money immigrants had to possess to come to Canada from $5,000 to $15,000. As well, they had to be farmers, although most were coming from cities.
Blair followed the immigration regulations - many written by himself - to the letter and then boasted about his success in keeping Jews out of the country.
Canadian Jews held large demonstrations in the late 1930s pleading with their government to help, but to no avail. Senator Cairine Wilson was one of the country's leading voices against fascism and one of the few non-Jews lobbying for the refugees. Wilson begged Prime Minister Mackenzie King to let in 1,000 refugees. Receiving no help from King, Wilson tried other tactics but faced the same results. Wilson finally tried to have 100 Jewish orphans admitted to Canada, but Blair's regulations banned all but two of them.[citation needed]
When Samuel Bronfman became president of the Canadian Jewish Congress in 1939 (succeeding Jacobs who served as president of the revived CJC from 1934 until his death in 1938), he worked nonstop along with David Lewis, the National Secretary of the Co-operative Commonwealth Federation (a social democratic political party), the Workmen's Circle and the Jewish Labour Committee, to make Canada a refuge for the increasingly desperate Jews of Europe.[11]
In June 1939 Canada and the United States were the last hope for 907 Jewish refugees aboard the steamship SS St. Louis which had been denied to land in Havana although the passengers had entry visas. The Canadian government ignored the protests of Canadian Jewish organizations. King said the crisis was not a "Canadian problem" and Blair added in a letter to O.D. Skelton, Undersecretary of State for External Affairs, dated June 16, 1939, "No country could open its doors wide enough to take in the hundreds of thousands of Jewish people who want to leave Europe: the line must be drawn somewhere." The ship finally had to return to Germany.[12]
“Through government inaction and Blair’s bureaucratic anti-Semitism, Canada emerged from the war with one of the worst records of Jewish refugee resettlement in the world.[citation needed] Between 1933 and 1939, Canada accepted only 4,000 of the 800,000 Jews who had escaped from Nazi-controlled Europe.”
Blair followed the immigration regulations - many written by himself - to the letter and then boasted about his success in keeping Jews out of the country.
Canadian Jews held large demonstrations in the late 1930s pleading with their government to help, but to no avail. Senator Cairine Wilson was one of the country's leading voices against fascism and one of the few non-Jews lobbying for the refugees. Wilson begged Prime Minister Mackenzie King to let in 1,000 refugees. Receiving no help from King, Wilson tried other tactics but faced the same results. Wilson finally tried to have 100 Jewish orphans admitted to Canada, but Blair's regulations banned all but two of them.[citation needed]
When Samuel Bronfman became president of the Canadian Jewish Congress in 1939 (succeeding Jacobs who served as president of the revived CJC from 1934 until his death in 1938), he worked nonstop along with David Lewis, the National Secretary of the Co-operative Commonwealth Federation (a social democratic political party), the Workmen's Circle and the Jewish Labour Committee, to make Canada a refuge for the increasingly desperate Jews of Europe.[11]
In June 1939 Canada and the United States were the last hope for 907 Jewish refugees aboard the steamship SS St. Louis which had been denied to land in Havana although the passengers had entry visas. The Canadian government ignored the protests of Canadian Jewish organizations. King said the crisis was not a "Canadian problem" and Blair added in a letter to O.D. Skelton, Undersecretary of State for External Affairs, dated June 16, 1939, "No country could open its doors wide enough to take in the hundreds of thousands of Jewish people who want to leave Europe: the line must be drawn somewhere." The ship finally had to return to Germany.[12]
“Through government inaction and Blair’s bureaucratic anti-Semitism, Canada emerged from the war with one of the worst records of Jewish refugee resettlement in the world.[citation needed] Between 1933 and 1939, Canada accepted only 4,000 of the 800,000 Jews who had escaped from Nazi-controlled Europe.”
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[ame="http://www.youtube.com/watch?v=LLrjYIMCl_c"]YouTube- Broadcast Yourself.[/ame]
你到底真不懂还是故意装傻？你不知道犹太人曾经失去了自已的家园，无家可归？
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不要偷换概念。这里说的犹太人是整个民族。印尼华人无家可归时，中华民族正在自己的家乡与天斗、与地斗、与人斗着不亦乐乎呢。犹太人有这种奢侈的条件内耗吗？从来没有吧。他们的历史是在夹缝中求生存的历史，同情一下没关系。盲目推崇，妄自菲薄，那应该去看看心理医生了。如果治不好，那这种没有自信、不知自己是谁的人活着也没多大意思。
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