天主教教义中是否存在玛利亚崇拜？
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ljyj
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So you confirmed that your Pope is a stupid monkey in modern times. Lol. Way to go. Haha. This is hilarious.你的祖先是吃飯的
你現在也吃飯
so ...you still live in the ancient ages, and you like a stupid monkey
我為你的低智而哀：
ljyj
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well your pope is a stupid red ass monkey. that is all that matters lol
ljyj
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your religious brain of course don't understand. thats expected. your pope's brain is a red ass monkey brain after all. what more need to be said. lmbo.
ljyj
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Whatcha sayin' makes no sense. logically and grammatically challenged? Lol.
ljyj
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Lol you honkers speak Chinese?
beechan
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9 Things You Should Know About Mother Teresa - The Gospel Coalition
7. Mother Teresa has also been criticized by Christians for downplaying evangelism and espousing universalist views of salvation. For example in her book, Life in the Spirit: Reflections, Meditations and Prayers, she says:
Our purpose is to take God and his love to the poorest of the poor, irrespective of their ethnic origin or the faith they profess. Our discernment of aid is not the belief but the necessity. We never try to convert those whom we receive to Christianity but in our work we bear witness to the love of God’s presence and if Catholics, Protestants, Buddhists, or agnostics become for this better men—simply better—we will be satisfied. It matters to the individual what church he belongs to. If that individual thinks and believes that this is the only way to God for her or him, this is the way God comes into their life—his life. If he does not know any other way and if he has no doubt so that he does not need to search then this is his way to salvation.
When a Catholic priest asked if she attempted to convert people, she reportedly answered, “Yes, I convert. I convert you to be a better Hindu, or a better Muslim, or a better Protestant, or a better Catholic, or a better Parsee, or a better Sikh, or a better Buddhist. And after you have found God, it is for you to do what God wants you to do.’ ”
8. After her death, Mother Teresa’s letters revealed that she spent almost 50 years in a crisis of faith, sometimes doubting the existence of God and frequently feeling his absence in her life. The absence began to be felt around 1948, soon after she began serving the poor in Calcutta, and would last until her death in 1997. As David Van Biema wrote in Time magazine:
In more than 40 communications, many of which have never before been published, she bemoans the “dryness,” “darkness,” “loneliness,” and “torture” she is undergoing. She compares the experience to hell and at one point says it has driven her to doubt the existence of heaven and even of God. She is acutely aware of the discrepancy between her inner state and her public demeanor. “The smile,” she writes, is “a mask” or “a cloak that covers everything.” Similarly, she wonders whether she is engaged in verbal deception. “I spoke as if my very heart was in love with God–tender, personal love,” she remarks to an adviser. “If you were [there], you would have said, ‘What hypocrisy.'”
7. Mother Teresa has also been criticized by Christians for downplaying evangelism and espousing universalist views of salvation. For example in her book, Life in the Spirit: Reflections, Meditations and Prayers, she says:
Our purpose is to take God and his love to the poorest of the poor, irrespective of their ethnic origin or the faith they profess. Our discernment of aid is not the belief but the necessity. We never try to convert those whom we receive to Christianity but in our work we bear witness to the love of God’s presence and if Catholics, Protestants, Buddhists, or agnostics become for this better men—simply better—we will be satisfied. It matters to the individual what church he belongs to. If that individual thinks and believes that this is the only way to God for her or him, this is the way God comes into their life—his life. If he does not know any other way and if he has no doubt so that he does not need to search then this is his way to salvation.
When a Catholic priest asked if she attempted to convert people, she reportedly answered, “Yes, I convert. I convert you to be a better Hindu, or a better Muslim, or a better Protestant, or a better Catholic, or a better Parsee, or a better Sikh, or a better Buddhist. And after you have found God, it is for you to do what God wants you to do.’ ”
8. After her death, Mother Teresa’s letters revealed that she spent almost 50 years in a crisis of faith, sometimes doubting the existence of God and frequently feeling his absence in her life. The absence began to be felt around 1948, soon after she began serving the poor in Calcutta, and would last until her death in 1997. As David Van Biema wrote in Time magazine:
In more than 40 communications, many of which have never before been published, she bemoans the “dryness,” “darkness,” “loneliness,” and “torture” she is undergoing. She compares the experience to hell and at one point says it has driven her to doubt the existence of heaven and even of God. She is acutely aware of the discrepancy between her inner state and her public demeanor. “The smile,” she writes, is “a mask” or “a cloak that covers everything.” Similarly, she wonders whether she is engaged in verbal deception. “I spoke as if my very heart was in love with God–tender, personal love,” she remarks to an adviser. “If you were [there], you would have said, ‘What hypocrisy.'”
