roaring mouse
新手上路
Keep your babbling going. remember you are not even one of the below
There have been numerous other views of the relations of the Father, Son and Holy Spirit; the most prominent include:
Ebionites believed that the Son was subordinate to the Father and nothing more than a special human.
Marcion believed that there were two Deities, one of Creation / Hebrew Bible and one of the New Testament.
Arius believed that the Son was subordinate to the Father, firstborn of all Creation. However, the Son did have Divine status. This view is very close to that of Jehovah's Witnesses.
Modalism states that God has taken numerous forms in both the Hebrew Bible and the New Testament, and that God has manifested Himself in three primary modes in regards to the salvation of mankind. Thus God is Father in creation (God created or begat a Son through the virgin birth), Son in redemption (God manifested Himself into or indwelt the begotten man Christ Jesus for the purpose of His death upon the cross), and Holy Spirit in regeneration (God's indwelling Spirit within the souls of Christian believers). In light of this view, God is not three separate Persons, but rather one God manifesting Himself in multiple ways. It is held by its proponents that this view maintains the strict monotheism found in Judaism and the Old Testament scriptures.
The Urantia Book teaches that God is the first "Uncaused Cause" who is a personality that is omniscient, omnipresent, transcendent, infinite, eternal and omnipotent, but He is also a person of the Original Trinity - "The Paradise Trinity" who are the "First Source and Center, Second Source and Center, and Third Source and Center" or otherwise described as "God, The Eternal Son, and The Divine Holy Spirit". These personalities are not to be confused with Jesus who is also one with God, but not one of the Original Personalities of His Original Paradise Trinity. Each one of the Original Holy Trinity is a separate personality, but acting in function as a divine and First Trinity.
Eutychianism holds that the divinity of the Son became human and the human became divine. Orthodox Trinitarianism holds these parts of the Son distinct.
The Church of Jesus Christ of Latter-day Saints Latter-day Saints, aka "Mormons," hold that the Father, Son, and Holy Ghost are three separate and distinct individuals [5], but can and do act together for the common purpose of saving mankind. The Latter-day Saint doctrine on the Godhead comes directly from the First Vision of the Prophet Joseph Smith [6]. They believe this view to be supported by New Testament scriptures, including the circumstances surrounding the baptism of Jesus [7] and Christ's prayers to God. Christ's statement that He and His Father are "one" is interpeted to mean one in purpose, which purpose the Apostles were also to join as Christ prayed in His intercessory prayer: "...that they may be one, as we are."
Docetism holds that the Son is not human, but wholly and only divine.
Adoptionism holds that Jesus was chosen on the event of his baptism to be anointed by the Holy Spirit and became divine upon resurrection.
Rastafarians are the only non-Christian group to theorise about the Holy Trinity.
[edit]
Theory of pagan origin and influence
Nontrinitarian Christians have long contended that the doctrine of the Trinity is a prime example of Christian borrowing from pagan sources. According to this view, a simpler idea of God was lost very early in the history of the Church, through accommodation to pagan ideas, and the "incomprehensible" doctrine of the Trinity took its place. As evidence of this process, a comparison is often drawn between the Trinity and notions of a divine triad, found in pagan religions and Hinduism. Hinduism has a triad, i.e., Trimurti.
As far back as Babylonia, the worship of pagan gods grouped in threes, or triads, was common. That influence was also prevalent in Egypt, Greece, and Rome in the centuries before, during, and after Christ. After the death of the apostles, many nontrinitarians contend that these pagan beliefs began to invade Christianity. (First and second century Christian writings reflect a certain belief that Jesus was one with God the Father, but anti-Trinitarians contend it was at this point that the nature of the oneness evolved from pervasive coexistence to identity.)
Some find a direct link between the doctrine of the Trinity, and the Egyptian theologians of Alexandria, for example. They suggest that Alexandrian theology, with its strong emphasis on the deity of Christ, was an intermediary between the Egyptian religious heritage and Christianity.
The Church is charged with adopting these pagan tenets, invented by the Egyptians and adapted to Christian thinking by means of Greek philosophy. As evidence of this, critics of the doctrine point to the widely acknowledged synthesis of Christianity with platonic philosophy, which is evident in Trinitarian formulas that appeared by the end of the third century. Catholic doctrine became firmly rooted in the soil of Hellenism; and thus an essentially pagan idea was forcibly imposed on the churches beginning with the Constantinian period. At the same time, neo-Platonic trinities, such as that of the One, the Nous and the Soul, are not a trinity of consubstantial equals as in orthodox Christianity.
Nontrinitarians assert that Catholics must have recognized the pagan roots of the trinity, because the allegation of borrowing was raised by some disputants during the time that the Nicene doctrine was being formalized and adopted by the bishops. For example, in the 4th century Catholic Bishop Marcellus of Ancyra's writings, On the Holy Church,9 :
"Now with the heresy of the Ariomaniacs, which has corrupted the Church of God...These then teach three hypostases, just as Valentinus the heresiarch first invented in the book entitled by him 'On the Three Natures'. For he was the first to invent three hypostases and three persons of the Father, Son and Holy Spirit, and he is discovered to have filched this from Hermes and Plato." (Source: Logan A. Marcellus of Ancyra (Pseudo-Anthimus), 'On the Holy Church': Text, Translation and Commentary. Verses 8-9. Journal of Theological Studies, NS, Volume 51, Pt. 1, April 2000, p.95 ).
Such a late date for a key term of Nicene Christianity, and attributed to a Gnostic, they believe, lends credibility to the charge of pagan borrowing. Marcellus was rejected by the Catholic Church for teaching a form of Sabellianism.
The early apologists, including Justin Martyr, Tertullian and Irenaeus, frequently discussed the parallels and contrasts between Christianity and the pagan and syncretic religions, and answered charges of borrowing from paganism in their apologetical writings.
